Paradox of Villages with More Trees than the Forest
A view of village |
Mention a
chief, and the mental image you have is that of a village tyrant, or a carryover
from the colonial era, whose roles may seem ambiguous at times. Not long ago, a
friend of mine was pruning his trees, when two people walked up the path to his
home. At first, he mistook them for visitors, until they identified themselves
as from the local administration camp. To be specific, the unheralded visitors
were an assistant chief and an administration policeman.
As my friend
was trying to figure out what brought the pair to his home, he was put on
notice that he was breaking the law. What
law? He wondered. After a bit of dilly dallying, it was laid to him plainly that
one needs a permit to either cut down or prune trees in own compound! In short,
he was needed at the chief’s office to explain himself, but the ‘problem’ was
solved through a Sh200 bribe that had the unwelcome visitors marching out of
his compound.
When the wanton
destruction of forests went unchecked, the authorities of the day turned a
blind eye. No wonder today the Dundori forest in Nakuru County is a fraction of its former
glory, with empty patches between trees that had been farmed. To find a needle
in a haystack, so the saying goes, is to attempt to do a difficult thing. But in
literal sense, if you were to drop a microscopic needle in the centre of the current forest, it would take a little for an eagle soaring in the stratosphere
to locate it. A collection of a couple of trees littered here and there doesn’t
pass for a forest!
Tellingly,
if one stands at an elevated place, say Wanyororo Hill, and takes a look down
the outlying villages, he or she will be of an opinion that the villages have
more trees than the gazetted forestland! Wanyororo Hill, to be frank, is devoid
of tree cover, and had been subdivided into minuscule plots, with farmers from
surrounding areas benefitting.
Wanyororo Hill |
I’m told a
local administrator has somehow turned the hill into his commercial venture by
charging anyone who wants to excavate red soil to either plaster the house or
make clay bricks with.
Does anyone
with a long memory recall when, once upon a time, schoolchildren, drawn from
surrounding schools like Tabuga, Wanyororo, Kamurunyu, Bavuni, Mugwathi, among
others, were exploited to plant trees on a specific day in a government’s
initiative (but through a NGO) to reforest the hill? If the hundreds of the
trees planted then took root, where are they today? Would not there be a carpet
of green trees enveloping the whole hill completely?
Former
president, Daniel Moi, may had been famous for encouraging environmental
conservation through his clarion call of ‘kata
mti, panda miwili (cut one tree, plant two)’, but his regime is to blame for the disappearance of
thousands of acres of forestland countrywide, with the Mau Forest often cited
as such an example. As noted here https://paulkariuki.blogspot.co.ke/2017/11/the-slow-death-of-dawani-river.html,
anyone who owned a power saw was a licensed lumberjack, and would indiscriminately
cut any tree within sight.
My friend
wonders whether a mere village chief has powers to legislate and enforce archaic laws
through barazas. If so, where in the
constitution is this stipulated?
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